Gospel Reflection for August 20, 2017, 20th Sunday Ordinary Time
Sunday Readings: Isaiah 56.1, 6-7; Romans 11.13-15, 29-32; Matthew 15.21-28
“It is not faith to take the children’s food and throw it to the dogs,” Jesus said, but the Canaanite women said, “Yes, Lord, yet even the dogs under the table eat the children’s crumbs that fall from their master’s table.” – Matthew 15.26-27
In both Matthew’s and Mark’s version of this gospel, Jesus refuses to help a Gentile mother who asks him to free her daughter from a demon. Both gospels preserve Jesus’ refusal, “It is not fair to take the children’s food and throw it to the dogs.” This saying insists Jesus’ mission is only to the Jewish people. In using the saying, Jesus not only refuses the woman’s request, his only refusal to help in the gospels, but he insults her. He uses an ethic slur. The saying makes her a dog.
How can Jesus, who everywhere else in the four gospels reaches out to sinners, lepers and crazy people, express such close-minded prejudice to this woman? This story reflects conflicts in Christian communities after Jesus’ death and resurrection. Some Christian must claim Jesus taught the saying, “Don’t throw the children’s food to the dogs.” In both Matthew’s and Mark’s gospels, the woman counters with the truth of her own experience. “Even the dogs under the table eat the children’s crumbs.” At her house both messy children and hungry dogs eat. Her comeback makes space for children and dogs at the same table, for Jews and Gentiles. Her quick wit challenges the meaning of the saying and shows exclusion is not Jesus’ teaching.
What practices today exclude you or fail to nourish you? What experiences have broadened whom you accept into your house or parish community?
Start a small bible study. Be a leader.
Gospel Reflection for August 27, 2017, 21st Sunday Ordinary Time
Sunday Readings: Isaiah 22.19-23, Romans 11.33-36, Matthew 16.13-20
“Who do people say that I am?” – Matthew 16.14
Jesus asks his disciples this question, “Who do people say that I am?”, halfway through his public ministry. Is he the long-awaited leader that prophets dreamed would bring peace? His disciples think so. Is her God’s servant like the Israelites in exile who pours out his life to reveal God’s vision of justice for the nations? Hmmm. Jesus’ disciples haven’t made that connection. Jesus’ question is a brave one. What are people saying about me?
We are still asking who Jesus is. Is he a prophetic reformer who hopes to breathe life into the legalistic religion of his day and whose example challenges us to do the same today? Is he a revolutionary whose inflammatory preaching catches him in the gears of the Roman Empire? Is he the greatest party giver of all time who invites everyone to come to his banquets.
In the new context of evolution we ask, “Isn’t Jesus, who is the Christ, the omega point in whom all creation will converge? Isn’t he the firstborn of a new creation who testifies that love is the ultimate transforming power in the cosmos?”
Who do people say you are? Who notices you are a Christian?